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Basic Tenets of FaithView›
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Basic Tenets of Faith
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Answers: 119Subcategories: 6Hadith & its SciencesView›Answers: 72Subcategories: 4
Hadith & its Sciences
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Answers: 72Subcategories: 4The Quran and its SciencesView›Answers: 131Subcategories: 3
The Quran and its Sciences
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Answers: 131Subcategories: 3Fiqh of the familyView›Answers: 111Subcategories: 18
Fiqh of the family
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Answers: 111Subcategories: 18Principles of FiqhView›Answers: 12Subcategories: 2
Principles of Fiqh
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Answers: 12Subcategories: 2Etiquette, Morals and Heart-SoftenersView›Answers: 23Subcategories: 3
Etiquette, Morals and Heart-Softeners
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Answers: 23Subcategories: 3Knowledge & PropagationView›Answers: 8Subcategories: 2
Knowledge & Propagation
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Answers: 8Subcategories: 2Psychological and Social ProblemsView›Answers: 272Subcategories: 2
Psychological and Social Problems
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Answers: 272Subcategories: 2Islamic history and biographyView›Answers: 67Subcategories: 3
Islamic history and biography
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Answers: 67Subcategories: 3Pedagogy education and upbringingView›Answers: 13Subcategories: 2
Pedagogy education and upbringing
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Answers: 13Subcategories: 2Basic Tenets of Faith
Discusses what the Muslim must believe concerning Allah, may He be glorified, the rest of the six pillars of faith, and other matters of the unseen, and what he must avoid of matters that are opposed to that belief and contradict it.
Types of Creation in Islam
There are two types of creation in Islam. 1- Creation may be either a direct process, as in the creation of Adam, 2- or it may be through certain means, as in the creation of the progeny of Adam from an ejected fluid.8,361Knowledge of the Unseen in Islam
The unseen is that which is hidden from people’s senses, whether it remains hidden and concealed, and no human can comprehend it, in the sense that no one knows it except the All-Aware, or people may learn of it because of a religious text from the Quran or hadith.33,207Can You Stop Sinning out of Love for Someone?
Refraining from sin will only save a person if it is done out of fear of Allah. Refraining from sin out of respect and love for any created being is a type of shirk.6,231From Eternity to Here: Islamic View
It is possible that before our universe there were other universes, and before them were other universes, until past eternity. In other words, Allah creates creation after creation. This is the famous issue of the sequence of creations.9,874Reading Messages on Fortune-telling: Allowed?
If someone reads the messages that contain fortune-telling and predictions for the future believing in them, then he is rightfully subject to the warning which says that he has disbelieved in what was revealed to Muhammad (peace and blessings be upon him) and that no prayer will be accepted from him for forty days. For more, please see the detailed answer.13,752Can We See Allah In This World?
Seeing Allah, may He be exalted, in this world is not possible for anyone, whether he is a believer or a disbeliever.13,030The fate of those who commit major sins, if they die persisting in those sins
15,105If a disbeliever becomes a Muslim but is still persisting in a sin, is his Islam valid?
If a disbeliever or apostate becomes Muslim but persists in committing a sin from which he has not repented, his becoming Muslim is valid according to scholarly consensus. But will he be forgiven for his sin from which he has not repented by virtue of becoming Muslim? Concerning that there are two scholarly views. See a detailed discussion of that in the long answer.8,167Ruling on objecting to some of the shar’i rulings that have been prescribed by Allaah
22,765Is this statement that is attributed to ‘Ali (may Allah be pleased with him) sound – “Did you come to know your Lord through Muhammad?”?
The words that were attributed to ‘Ali (may Allah be pleased with him) – Did you come to know your Lord through Muhammad…? – are words that are to be found in the books of the Shi‘ah as part of a long story. The evidence that this is a lie is obvious in this report, as they use it to impugn Abu Bakr and ‘Umar (may Allah be pleased with them) and cast aspersions on their knowledge, and they narrate it with an isnaad that is not free of narrators who were accused of lying and narrators who are unknown.8,463
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