A poor person should pay the saa’ of food as zakat al-fitr on behalf of himself if it is surplus to his needs and the needs of those whom he is supporting on the day and night of ‘Eid.


Does a Poor Person Have To Pay Zakat al-Fitr?

Is there a du`a to be said when paying zakat al-fitr?

Ruling on one who does not pay zakat al-fitr although he is able to

The Messenger of Allah enjoined Zakat al-Fitr upon the Muslims at a rate of one sa` of dates or one sa` of barley, and he commanded that it should be given before the people went out the ‘Eid prayers.


What Is the Rate of Zakat al-Fitr?

Zakat al-fitr should be paid after sunset on the last day of Ramadan and it is permissible to pay it one or two days before that.


When Should Zakat al-Fitr Be Paid?

Who Should Receive Zakat al-Fitr?

Zakat al-fitr is obligatory upon every Muslim who is self-supporting, if he has one sa` or more than he needs of food for himself and his family on the day and night of ‘Eid.  It is acceptable to give a sa` of the local staple food such as rice etc.


Rulings pertaining to Zakat al-Fitr

Zakah on wealth is one of the five pillars of Islam. Whoever denies it is a disbeliever and whoever withholds it is a rebellious evildoer. Zakat Al-Fitr is not one of the pillars of Islam, and the one who denies it is not a disbeliever.


The Difference between Zakah on Wealth and Zakat Al-Fitr

It is permissible to give Zakat Al-Fitr on behalf of one person to one person, and it is also permissible to distribute it among a number of people.


Can You Give Zakat Al-Fitr to One Person?

If a person dies before the sun sets on the night before `Eid, he does not have to pay Zakat Al-Fitr, because he died before it became obligatory.


Can You Give Zakat on Behalf of the Dead?

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There are many Muslims who may be unaware of the basic beliefs of Islam, which makes them fall into things that have nothing to do with Islam. This section deals with correct belief (&lsquo;aqeedah) and explains it in a simple manner that is easily understood, including the basics of &lsquo;aqeedah in accordance with the Qur&rsquo;aan and Sunnah, far removed from misconceptions and complexity, using straightforward terms and a clear approach.

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The Muslim woman has a high status in Islam, which respects her as a mother, daughter, sister and wife in a way that is unknown in any other nation. This section deals with women&rsquo;s issues and explains the woman&rsquo;s status, rights and duties, and highlights arguments that are aimed at tarnishing the honour and pride of Muslim women.

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