New Answers

Wearing see-through clothing that shows the `Awrah is not permissible in Islam. The same applies to tight clothing that reveals the shape of the `Awrah and cause of Fitnah.

If a person faces serious harm for openly practicing their faith and has no other option, they may pray in the bathroom as a last resort. Combining prayers is often a valid solution to avoid this situation.

If speaking in the bathroom happens when one is relieving oneself, it is not allowed, and it is contrary to good manners and dignity. As for speaking in the bathroom at a time other than when relieving oneself, there is no text to indicate that it is not allowed.

There is no specific distance defined in Shari`ah, rather that depends on `Urf (custom) or the distance within which the Adhan can be heard without a microphone.

There is no proven report about reading Surat As-Sajdah and Al-Mulk between Maghrib and `Isha’ or about the virtues of Surat Al-An`am. However, there is a proven report about the virtue of reciting Surat As-Sajdah in Fajr prayer on Friday.

It is permissible for a Muslim woman to show her eyes so she can see clearly. However, the ruling emphasizes modesty, ensuring that no other part of the face is uncovered, particularly in the presence of non-Mahram men.

Muraqabah (awareness that Allah is watching) means that the Muslim is bearing in mind in all circumstances and situations, and believing with certainty, that Allah sees him and knows his good and bad deeds, and that He knows what is hidden in his thoughts and heart. Muraqabah is essential for every Muslim, because by means of it he will attain sincerity in his acts of worship, perform them properly, and avoid what is prohibited.